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The Bahnar

The Bahnar live around Kon Tum and east of Pleiku, and in the mountains running down toward the coast of Bình Định. They speak a Mon-Khmer language, not a Chamic one; they do not have the matrilineal clans of their Jarai and Rhade neighbors; and their villages are marked by the communal house with its high, sweeping roof. Kon Tum’s Catholic church grew up in their villages.

A tall-roofed Bahnar communal house
A Bahnar rông at Kon Kotu near Kon Tum. Photo: Doron, via Wikimedia Commons, CC BY-SA 3.0.

Names Bahnar, Ba Na, Bana

Language Bahnar, Central Bahnaric branch of Austroasiatic (Mon-Khmer) (ISO 639-3 bdq)

Homeland Kon Tum and Gia Lai; the western mountains of Bình Định and Phú Yên

Descent Not organized in matrilineal clans

Language and subgroups

Bahnar is an Austroasiatic language of the Central Bahnaric group, related to Sedang, Jeh, Halang and Mnong rather than to Jarai. It has many local varieties; lists include Tơlô, Gơlar, Alakông, Jơlơng, Bơnâm, Krem and the Kon Tum variety. Rơngao is sometimes counted as a Bahnar dialect and sometimes as a separate language. The French administrator Paul Guilleminet described the Bahnar as divided into seven main subgroups.

How many

FigureYearSource
about 80,0001952estimate cited by Hickey, RAND (1964)
136,8591985Encyclopedia of World Cultures
181,000late 1990sUNDP, cited by Human Rights Watch (2002)
286,9102019Vietnamese census

The 2019 figure is the Vietnamese state’s own census count, which we reproduce only because no independent count exists; see How many Dega there are.

The village and the rông

Every Bahnar village had its communal house, the rông: a large building on high piles with an unusually high, sweeping roof. It was the village’s ritual center, the place where boys slept and were taught, where disputes were heard and guests received, and in war its headquarters. Ordinary Bahnar houses, Hickey recorded, were divided into three rooms along an east–west line: the east room for parents and small children, the center for girls, the west for boys.

Several villages together formed a tơring, a territory whose people jointly defended their rights to hunt, fish and farm within it. Village headship usually passed from father to son or to another close kinsman. Old Bahnar society distinguished free people, debtors, outsiders, and war captives or slaves (see The slave raids).

The mission

French missionaries of the Missions Étrangères de Paris settled among the Bahnar around Kon Tum from about 1850. Pierre Dourisboure baptized the first adult Bahnar converts on October 16, 1853, and from about 1865 the mission founded villages that were entirely Christian. Dourisboure’s Les sauvages Ba-hnars (1870s) is an early missionary account of Bahnar life, and his Dictionnaire bahnar-français appeared in 1889. The mission later ran a press that printed Bahnar books for decades. See The Kon Tum mission and, for the adventurer who used the mission to make himself a king, The kingdom of the Sedang.

Bahnar Catholicism absorbed a good deal of the old religion. A 2026 study describes how the church kept the farming rites, named Christ Bă Yang, and wrote Bahnar prayer songs. Oscar Salemink notes that some Bahnar Catholic congregations are an exception among highland Christians in having brought gong music into the liturgy. See Yang.

A Bahnar shirt and skirt in dark cotton with woven bands, displayed in a museum case
A Bahnar costume from Bình Định, 1970: handmade cotton, natural dyes, ikat and woven patterns, the skirt sewn with Job’s-tears seeds. Vietnamese Women’s Museum, Hanoi. Photo: Daderot, via Wikimedia Commons, CC0.

Law and language on paper

Guilleminet’s Coutumier de la tribu Bahnar, des Sedang et des Jarai de la province de Kontum (EFEO, 1952) records custom as it was applied in the courts of Kon Tum province from 1908 to 1939. With Father Jules Alberty he also compiled the two-volume Dictionnaire bahnar-français (EFEO, 1959), with about 10,000 entries.

People

  • Paul Nưr — arrested with the BAJARAKA leaders in 1958; later minister for the development of ethnic minorities.
  • Y Yich, a Bahnar pastor imprisoned for twelve years, and others in Our defenders and prisoners.

Sources

Compiled September 2026.

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