Home
About
Resources
Before
The highlands before the wars: who came, what they wanted, and the country we were…
A country of our own, 1946
Between 1946 and 1955 our country existed on paper.
The Kon Tum mission, 1851
In the last weeks of 1850 a French priest of twenty-five, guided in by a…
Before 1800: free in the highlands
For longer than anyone has written history on this coast, the people of the…
The French arrive, 1876–1929
We let the French in.
The first outsiders: Cham, Annam and the missions
Three powers came to the edge of the highlands before the French, and each left…
View all
14
Exile
Leaving the highlands: Thailand, Mondulkiri, North Carolina, and the people still waiting.
Mondulkiri, 1992: the end of the armed struggle
In September 1992 two journalists walked into the forest of Mondulkiri, in…
Asylum today: Cambodia, Thailand, and the reach of the state
For twenty-five years the way out of the highlands has been west, on foot into…
North Carolina
The largest community of our people outside Vietnam is in North Carolina, in…
The Cambodian camps, 2001–2005
The border between Vietnam and Cambodia runs through the middle of one people.
The wider diaspora
North Carolina holds the largest community of our people outside Vietnam, but…
View all
12
Reading and research
Books, reports, archives, films and language resources: where to read further, and where…
Books about the Dega
A reading list for anyone who wants to understand the Dega properly, our own…
Theses and academic studies
A guide to the doctoral and master’s theses and the academic studies written…
Reports and documents
The human rights record of our people since 1975 is written mainly in reports…
Archives and collections
Most of the written evidence of our history is kept by the governments, armies…
Language resources
Our languages are the part of our inheritance most at risk and the easiest to…
View all
7
Records and how to use us
The timeline, the names, the prisoners, and how to bring something to us safely.
Timeline: 875 to today
The Dega story in one place, from the Cham kingdom on the coast to the…
What we do not know
Every page in this library carries its sources and says where it is thin.
Names and words
Reading about the Dega means reading four vocabularies at once, ours, the…
The prisoner records: what they are and how to search them
Our records hold 337 Dega by name, men and one woman imprisoned for their…
Reporting an incident to DCHO
How to bring something to us, what we do with it, where it can go, and what we…
View all
19
The case in law
What we ask for, what Vietnam has undertaken, and where the two do not meet.
What Vietnam signed, and what happens in the highlands
Vietnam has ratified the major human rights treaties, voted for the Declaration…
Indigenous rights at the United Nations, and why the word matters
International law offers a people in our position two bodies of rights.
What the Dega ask for
Three aims, rooted in FULRO’s first declarations of 1964 and 1965 and set down…
Land law and customary land
In Vietnam nobody owns land.
What the United Nations has said
Our people have been named in United Nations documents for more than thirty…
View all
9
The Dega people
Who we are, how many, which tribes, and the country we come from.
How many Dega there are
There are more of us than there have ever been, and we have never been so small…
Who are the Dega
We are the indigenous peoples of the Central Highlands of Indochina: some…
The tribes and their languages
Around thirty peoples, in two language families that are not related to one…
The country itself
Our country is a stair of high plateaus behind the Annamite mountains, between…
Dega culture
A village, the land around it held in common, kinship that decides obligation…
View all
32
Under the Socialist Republic
1975 to today: the land, the church, the protests and the trials.
Cu Kuin, June 2023 — and the trial that followed
At about half past midnight on Sunday, June 11, 2023, two groups of armed men…
The land, and what was planted on it
Vietnam went from a marginal coffee producer to the second largest in the world…
The church they closed
Most of us are Christians, and the state has decided that one form of our…
How we died
Hundreds of thousands of our people were killed in wars fought across our land…
February 2001: the highlands stand up
On Friday, February 2, 2001, eight hundred people from four communes walked out…
View all
21
War and resistance
1954 to 1975: partition, assimilation, BAJARAKA, FULRO, and the men who led them.
FULRO, 1964–1992
On the night of September 19, 1964, the strike forces of four American-trained…
BAJARAKA, 1958
BAJARAKA is four peoples in one word: BAhnar, JArai, RAde, KAho.
Mike Force, SOG and the special operations war
From 1964 the Americans stopped asking our men to guard their own villages and…
Dak Son, December 5, 1967
On the night of December 5, 1967, Viet Cong troops with flamethrowers burned a…
Paul Nưr and Nay Luett: the ministry years
Two men who tried the other route.
View all
18
Go to Resources
Pages
Gallery
Pictures from the highlands and the diaspora
Report To Us
Tell us what happened, in confidence
Support Ticket
Ask us for help with something
Contributions
All campaigns
Everything we are raising for
Refugees fundraiser
Families who fled the highlands
Give a gift
A one-off gift, any amount
Why it matters
Every gift is recorded, and every campaign says what it paid for.
Go to Contributions
Events
News
Contact
Login
Register
Forgot Password?
Dega Central Highlands Organization
Home
About
Resources
Go to Resources
Before
A country of our own, 1946
The Kon Tum mission, 1851
Before 1800: free in the highlands
The French arrive, 1876–1929
The first outsiders: Cham, Annam and the missions
View all
14
Exile
Mondulkiri, 1992: the end of the armed struggle
Asylum today: Cambodia, Thailand, and the reach of the state
North Carolina
The Cambodian camps, 2001–2005
The wider diaspora
View all
12
Reading and research
Books about the Dega
Theses and academic studies
Reports and documents
Archives and collections
Language resources
View all
7
Records and how to use us
Timeline: 875 to today
What we do not know
Names and words
The prisoner records: what they are and how to search them
Reporting an incident to DCHO
View all
19
The case in law
What Vietnam signed, and what happens in the highlands
Indigenous rights at the United Nations, and why the word matters
What the Dega ask for
Land law and customary land
What the United Nations has said
View all
9
The Dega people
How many Dega there are
Who are the Dega
The tribes and their languages
The country itself
Dega culture
View all
32
Under the Socialist Republic
Cu Kuin, June 2023 — and the trial that followed
The land, and what was planted on it
The church they closed
How we died
February 2001: the highlands stand up
View all
21
War and resistance
FULRO, 1964–1992
BAJARAKA, 1958
Mike Force, SOG and the special operations war
Dak Son, December 5, 1967
Paul Nưr and Nay Luett: the ministry years
View all
18
Pages
Gallery
Report To Us
Support Ticket
Contributions
Go to Contributions
All campaigns
Refugees fundraiser
Give a gift
Why it matters
Events
News
Contact
Account
Login
Register
Forgot Password?
Choose language
Light / dark
Home
Knowledgebase
Viewing articles tagged refoulement
Knowledgebase
Viewing articles tagged 'refoulement'
Knowledgebase
How can we help today?
Knowledgebase
Viewing articles tagged 'refoulement'
Search
Search
Viewing articles tagged 'refoulement'
1 article
Back
The Cambodian camps, 2001–2005
The border between Vietnam and Cambodia runs through the middle of one people. The Mnong of Dak Nong are the Bunong of Mondulkiri; the Jarai of Gia Lai are one of the largest peoples of Ratanakiri. When the crackdown came after February 2001, our people walked east to west across a line that meant nothing to them, into villages where the languag...
Explainer
126 views
Read More
Powered by
WBAMS
×
Loading...
Choose language
×
Choose language
English
Español
Svenska
Generate Password
×
Please enter a number between 8 and 64 for the password length
Password Length
Generated Password
Copy