Home
About
Resources
The Dega people
Who we are, and the country we come from
Who are the Dega
Montagnard, Dega, and why the word decides the case
How many Dega there are
The figures, and why they disagree sixfold
The tribes and their languages
Thirty peoples, two unrelated language families
The country itself
Plateaus, rivers, and the borders of 1946
Dega culture
The village, the gongs, and what was done to them
Dega women
A record written about men
Before the wars
Who came up the plateau, and what we were promised
Before 1800: free in the highlands
Two thousand years of self-rule
The first outsiders
Cham, Annam and the missions
The French arrive, 1876-1929
We let them in; Sabatier; the settlers
A country of our own, 1946
The PMSI, the Crown Domain, the statute
The Kon Tum mission
1851, and the first written word
War and resistance
1954 to 1975: assimilation, BAJARAKA, FULRO
Pushed off, 1954-57
Diem, the merger, the land development centres
BAJARAKA, 1958
Four peoples, one word, five years in prison
FULRO, 1964-1992
Twenty-eight years and three weeks
Y Bham Enuol
The schoolteacher who led both movements
The American years
Buon Enao, the CIDG, and the promise
1975, and what came after
Not peace but reprisal
Paul Nưr and Nay Luett
The two who tried the other route
Under the Socialist Republic
1975 to today: the land, the church, the trials
How we died
The figures, and why we say genocide
The land, and what was planted on it
Coffee, migration, and the forest
The church they closed
Dega Protestantism, banned by name
February 2001
The highlands stand up
Easter Week 2004
Two days, and the people never accounted for
Cu Kuin, 2023
Nine dead, a hundred tried at one sitting
The schools
The language they are not taught in
The camps
1975 to 1990, and what is missing
Bauxite
The plateau as a mine
The dams
Yali Falls and the rivers
Exile
Mondulkiri, North Carolina, and the people still waiting
Mondulkiri, 1992
The end of the armed struggle
North Carolina
The largest Dega community outside Vietnam
Asylum today
Cambodia, Thailand, and the reach of the state
The Cambodian camps
2001 to 2005, and the returns
The wider diaspora
France, and beyond North Carolina
The case in law
What we ask, and what Vietnam undertook
What the Dega ask for
Three aims, and four things possible now
What Vietnam signed
The treaties, against the record
Indigenous rights at the UN
Why a single word decides which law applies
Records and how to use us
The timeline, the names, and how to reach us safely
The timeline
Every date in the library, in order
The prisoner records
337 names, and how to search them
Names and words
The glossary, and every spelling variant
Frequently asked
The hostile questions, answered
Documenting an incident
How to record something so it can be used
Reporting an incident
What to send us, and how
If a family member is detained
The first hours and the weeks after
Reporting safely
Read this before you contact anybody
What we do not know
The gaps, kept deliberately
Sources and method
How this library is built
Go to Resources
Pages
Gallery
Pictures from the highlands and the diaspora
Report To Us
Tell us what happened, in confidence
Support Ticket
Ask us for help with something
Contributions
All campaigns
Everything we are raising for
Refugees fundraiser
Families who fled the highlands
Give a gift
A one-off gift, any amount
Why it matters
Every gift is recorded, and every campaign says what it paid for.
Go to Contributions
Events
News
Contact
Login
Register
Forgot Password?
Dega Central Highlands Organization
Home
About
Resources
The Dega people
Who are the Dega
How many Dega there are
The tribes and their languages
The country itself
Dega culture
Dega women
Before the wars
Before 1800: free in the highlands
The first outsiders
The French arrive, 1876-1929
A country of our own, 1946
The Kon Tum mission
War and resistance
Pushed off, 1954-57
BAJARAKA, 1958
FULRO, 1964-1992
Y Bham Enuol
The American years
1975, and what came after
Paul Nưr and Nay Luett
Under the Socialist Republic
How we died
The land, and what was planted on it
The church they closed
February 2001
Easter Week 2004
Cu Kuin, 2023
The schools
The camps
Bauxite
The dams
Exile
Mondulkiri, 1992
North Carolina
Asylum today
The Cambodian camps
The wider diaspora
The case in law
What the Dega ask for
What Vietnam signed
Indigenous rights at the UN
Records and how to use us
The timeline
The prisoner records
Names and words
Frequently asked
Documenting an incident
Reporting an incident
If a family member is detained
Reporting safely
What we do not know
Sources and method
Pages
Gallery
Report To Us
Support Ticket
Contributions
All campaigns
Refugees fundraiser
Give a gift
Why it matters
Events
News
Contact
Account
Login
Register
Forgot Password?
Choose language
Light / dark
Home
Knowledgebase
Viewing articles tagged cerd
Knowledgebase
Viewing articles tagged 'cerd'
Knowledgebase
How can we help today?
Knowledgebase
Viewing articles tagged 'cerd'
Search
Search
Viewing articles tagged 'cerd'
1 article
Back
The schools, and the language they are not taught in
Thirty-one per cent of ethnic minority children in Vietnam reach upper secondary school, against sixty-three per cent of Kinh children. Our languages are not the language of instruction anywhere. This page sets out what is measured, what it means, and why a school is the quietest instrument in the whole programme.
Reference
5 views
Read More
Powered by
WBAMS
×
Loading...
Choose language
×
Choose language
English
Español
Svenska
Generate Password
×
Please enter a number between 8 and 64 for the password length
Password Length
Generated Password
Copy